Allah has given ease for humans in Sharia. Sometimes a person may also feel compulsion which can make it difficult to keep fast or if it is fasting.
1. Pregnant Woman
If a Hamila (pregnant) woman considers a loss for her child in keeping the fast or fasting, or considers it difficult for herself, then it is not permissible to keep fast or break the fast.
2. Feeding women -
If a woman who is feeding a child considers it to be a loss for the child or during the fast or for the child, then it is not permissible to keep the fast or break the fast.
3. Patients - A disease that is expected to aggravate the disease, because of such a disease, Allah has allowed to break the fast and get it cured once he is cured,
That is, if you are already ill that is why you did not keep fast or kept fast, but if you become more ill, then broke the fast, but you have to do it when you are cured, that is to fast it, that is, all the days that are left, Ramadan Keep it after.
4.Traveler - If you have intended to travel about 83 kilometers, then in the law of Islamic Shariat, you will be considered a traveler and you can leave fast because of the troubles coming in the journey, but then do it later.
5. Extreme old age -
Someone is so much old by age that if he does not have the strength to keep the fast, then he is also not allowed to keep the fast and if he has kept it, he is also allowed to break, but such a person must give money in return for fasting.
6.Hunger and thirst in the condition of fasting -
If you feel so hungry and thirsty in the condition of fasting that you are afraid to die, then it is not permissible to keep fast or break the fast. But if you have done so much work deliberately that there is a problem on life, then in such a situation, Kaffara is also justified with breaking the fast.
Here we are giving reasons why it is not permissible to break the fast or to keep fasting.
1. Pregnant Woman
If a Hamila (pregnant) woman considers a loss for her child in keeping the fast or fasting, or considers it difficult for herself, then it is not permissible to keep fast or break the fast.
2. Feeding women -
If a woman who is feeding a child considers it to be a loss for the child or during the fast or for the child, then it is not permissible to keep the fast or break the fast.
3. Patients - A disease that is expected to aggravate the disease, because of such a disease, Allah has allowed to break the fast and get it cured once he is cured,
That is, if you are already ill that is why you did not keep fast or kept fast, but if you become more ill, then broke the fast, but you have to do it when you are cured, that is to fast it, that is, all the days that are left, Ramadan Keep it after.
4.Traveler - If you have intended to travel about 83 kilometers, then in the law of Islamic Shariat, you will be considered a traveler and you can leave fast because of the troubles coming in the journey, but then do it later.
5. Extreme old age -
Someone is so much old by age that if he does not have the strength to keep the fast, then he is also not allowed to keep the fast and if he has kept it, he is also allowed to break, but such a person must give money in return for fasting.
6.Hunger and thirst in the condition of fasting -
If you feel so hungry and thirsty in the condition of fasting that you are afraid to die, then it is not permissible to keep fast or break the fast. But if you have done so much work deliberately that there is a problem on life, then in such a situation, Kaffara is also justified with breaking the fast.
thank you sir .
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